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Morality. To what ends in modern times?
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Academic Paper from the year 2013 in the subject Philosophy - Miscellaneous, grade: -, Erasmus University Rotterdam, course: Moral Philosophy, language: English, abstract: In this paper, I want to show that the emancipation of the Self did not just start in the eighteenth century with the enlightenment, but earlier - even in Hellenism. Basically, my research revolves around the question, to what extent moral standards still have a binding nature; are they useful to let people participate, becau…
65.60
2025-06-02 08:00:00
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- Autors: Ralph Wallenborn
- Izdevējs GRIN Publishing
- Gads: 2016
- ISBN-10 : 3668335338
- ISBN-13 : 9783668335332
- Formāts: 14.8 x 21 x 0.2 cm, minkšti viršeliai
- Valoda: Anglų
- Extra -10% atlaide, ievadot kodu: EXTRA
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Academic Paper from the year 2013 in the subject Philosophy - Miscellaneous, grade: -, Erasmus University Rotterdam, course: Moral Philosophy, language: English, abstract: In this paper, I want to show that the emancipation of the Self did not just start in the eighteenth century with the enlightenment, but earlier - even in Hellenism. Basically, my research revolves around the question, to what extent moral standards still have a binding nature; are they useful to let people participate, because they appeal to a personal sense of morality, or are they solely based upon an alleged sensus communis?10 EXTRA % atlaide
65,60 €
72,89 €
Mēs nosūtīsim 10-14 darba dienu laikā.
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- Autors: Ralph Wallenborn
- Izdevējs GRIN Publishing
- Gads: 2016
- ISBN-10: 3668335338
- ISBN-13: 9783668335332
- Formāts 14.8 x 21 x 0.2 cm, minkšti viršeliai
- Valoda: Anglų
Academic Paper from the year 2013 in the subject Philosophy - Miscellaneous, grade: -, Erasmus University Rotterdam, course: Moral Philosophy, language: English, abstract: In this paper, I want to show that the emancipation of the Self did not just start in the eighteenth century with the enlightenment, but earlier - even in Hellenism. Basically, my research revolves around the question, to what extent moral standards still have a binding nature; are they useful to let people participate, because they appeal to a personal sense of morality, or are they solely based upon an alleged sensus communis?
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